Abstract Panel


Authors Information
SequenceTypeName TitleFirst NameLast NameDepartmentInstitute / Affiliation
1 Author Mr. Nur Newaz Khan Political Science and Sociology Lecturer
Abstract Information
TrackID
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IUAES23_ABS_Y8455
Abstract Theme
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P047 - The importance of not knowing: reimagining the role of traditional and faith healing in mental health care in uncertain times
Abstract Title
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Mental disorder treatment and 'uncertainties': The perceived relationship and prospect of integration between biomedical and faith-healing practitioners in Bangladesh
Short Abstract
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This paper discusses the relationship and scope of integration between biomedical and faith healing practitioners in Bangladesh in mental disorder treatment. Drawing from my ethnographic fieldwork, I discuss that the role of spiritual/faith healers is viewed as a 'waste of money' for patients but is considered for consultation when treatment for mental disorders remains uncertain for patients and practitioners. Faith healers remain unauthorised and unrecognised legally yet, commonly accessed for mental disorders treatment.
Long Abstract
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Based on my PhD ethnographic fieldwork experience in Bangladesh, I discuss the position and role of faith healing practitioners in mental disorder tenement and their perceived relationship with formal biomedical practitioners. According to the 2019 National Mental Health Survey, 18.7% of adults in the population have some sort of mental disorder which is the highest among 60 years above population, with a rate of 20% (NIMH, 2019). Since 2017 the government has instructed all tertiary medical colleges and district-level hospitals to have two AMC practitioners (from Ayurveda, Unani, and Homeopathy) providing care (MOHFW, 2017). However, most AMC positions are vacant or inactive and unspecified of specialisation. Faith healing practices are out of consideration in AMC practices and remain informal as merged with the term 'traditional healers', which I find problematic in research. Generally, the healthcare-seeking tendency is to look for care from traditional and faith healers for mental disorders before going for recognised medical practitioners. Most formal medical practitioners consider faith healing a 'waste of money/time'. Medical anthropologists have noted the inadequacy of biomedicine in understanding beliefs and healing beyond science and rationality (Khan, 2017, Callan 2012) and ignorance of other healing practices. The 'unknowing' of faith healing is common among Bangladesh's mainstream health practitioners. However, as I observed, many biomedical practitioners suggest or allow their patients to seek treatment from faith/religious healers, acknowledging belief over knowledge/science (Tambiah 1990). Such 'knowing' of faith healing becomes evident when patients with mental disorders (and their relatives) and formal practitioners reach the edge of uncertainty with the cure. I analyse the context when faith healing comes into consideration for a biomedical practitioner. How do both sides view their role and necessity in mental disorder treatment for patients? I also analyse the scope of integrating faith healing practices in the present healthcare delivery system.

Abstract Keywords
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Mental Health , Faith Healing, Bangladesh